CSS Test Page
This is a Heading Level 2
This heading level should only be used once per page, as the top headline title.This is an anchored Heading Level 3
This page is intended to serve as an example of every HTML element used on E-junkie.com Help pages, so we can see the full range of site-wide styles placed all together in the same place (like this[%template%]
) and apply developmental CSS files to just this one page for review before testing.
NOTE: Danger Will Robinson, danger!
That wasn't a proper HTML paragraph above, but this one is. [%template%]
Next, here's some gibberish faux-Kant philosophy to fill things out a bit; don't even try to comprehend it. By means of analytic unity, to avoid all misapprehension, it is necessary to explain that the noumena are just as necessary as the transcendental unity of apperception. It is obvious that, in reference to ends, the transcendental objects in space and time are a representation of our analytic judgements. Natural reason has lying before it the Antinomies. Here's some small text. And some big text.
This is also a Heading Level 3 (here we've got a long one that wraps into additional lines)
Here's Heading Level 4
- A Definition Term in a Definition List
- Here's the Definition with some more faux-Kant gibberish. By means of analytic unity, the discipline of human reason is the key to understanding, still, practical reason. As will easily be shown in the next section, the objects in space and time can not take account of our ideas. As I have elsewhere shown, our faculties, certainly, exclude the possibility of the paralogisms of human reason.
- Another Definition Term
- More faux-Kant gibberish here. By means of analysis, the reader should be careful to observe that the objects in space and time prove the validity of our faculties.
Oh, and how about a paragraph inside a Definition? Therefore, the Transcendental Deduction is what first gives rise to our faculties. We can deduce that metaphysics (and it is obvious that this is true) is the key to understanding our a priori knowledge. The Categories prove the validity of the things in themselves.
Level 4 Header again,
Spread onto two lines this time!
Now Let's try Heading Level 5
This isn't a proper paragraph, just loose text. Since knowledge of the Categories is a priori, our sense perceptions can not take account of, therefore, the phenomena, yet our faculties are what first give rise to the thing in itself. There can be no doubt that space, that is to say, has lying before it metaphysics, because of our necessary ignorance of the conditions.An Anchored Level 5 Heading
A small paragraph. By means of analytic unity, the discipline of human reason is the key to understanding, still, practical reason. As will easily be shown in the next section, the objects in space and time can not take account of our ideas. As I have elsewhere shown, our faculties, certainly, exclude the possibility of the paralogisms of human reason.
- A plain Bulleted List
- I accidentally the whole Internets.
- Accidentally what?
- The Internets!
- The WHOLE Internets?
- I bet I could accidentally over 9000 Internets.
- A nested ordered list:
- This
- That is obvious that, in reference to ends, the transcendental objects in space and time are a representation of our analytic judgements. Natural reason has lying before it the Antinomies.
- Other
Another proper paragraph. Consequently, our sense perceptions can not take account of, in the study of philosophy, natural causes. (By virtue of pure reason, what we have alone been able to show is that the discipline of natural reason is what first gives rise to our sense perceptions.) As is evident upon close examination, it is not at all certain that, so far as I know, the transcendental aesthetic excludes the possibility of the Categories.
A big paragraph. By means of analysis, the reader should be careful to observe that the objects in space and time prove the validity of our faculties.
Finally, a Level 6 Header!
<script type="text/javascript"> var gaJsHost=(("https:"==document.location.protocol)?
"https://ssl.":"http://www.");
document.write(unescape("%3Cscript src='"+gaJsHost+
"google-analytics.com/ga.js' type='text/javascript'%3E%3C/script%3E"));
</script>&lt;br /&gt;<br /><br /><br />
// Here is a comment
<script type="text/javascript">
var ejGATracker = _gat._getTracker("UA-XXXXX-X");
ejGATracker._setDomainName("none");
ejGATracker._setAllowLinker(true);
ejGATracker._trackPageview();
</script>
Another Sixer...
On Two Lines This Time!
function EJEJC_config() {
// Open PayPal checkouts in a new window (not recommended due to popup blockers):
EJEJC_CPOP = true;
// Add the next line if you find any layout glitches after putting in the cart buttons:
EJEJC_INITCSS = false;
// Change the background color of the dimming screen (e.g. #FFF for white):
EJEJC_BGCOLOR = "#FFF";
// Change opacity percentage of the dimming screen:
EJEJC_OPACITY = 60;
// Change the pixel width of the cart window:
EJEJC_WIDTH = 700;
// Change the pixel height of the cart window:
EJEJC_HEIGHT = 415;
// Change the border color of the cart window (e.g. #009 for blue):
EJEJC_BRDRCOLOR = "#009";
// Number of days after the buyer last views their cart before their cart will reset:
EJEJC_CDAYS = 2;
// Trigger a conversion-tracking pixel or beacon (e.g. Google AdWords):
EJEJC_BEACON = "http://Put.Tracking.Pixel.or.Beacon.URL.Here";
// Add this line if you want to use EJEJC_shown function (next section below):
EJEJC_POSTCALL=true;
}
// You must have the above function EJEJC_config() with EJEJC_POSTCALL=true; to use this next section:
function EJEJC_shown() {}
}
Test code wrapping:
type=%type%&event_type=%event_type%&oid=%oid%&ts=%ts%×tamp=%timestamp%&h=%h%&hash=%hash%&pa=%revenue%&status=%status%&update_date=%update_date%&tid=%tid%&offer_category=%offer_category%&order_date=%order_date%&fname=%fname%&lname=%lname%&email=%email%&sid=%sid%&country=%country%&pid=%pid%&code=%activation_key%&ej_login=YOUR_E-JUNKIE_LOGIN_EMAIL&
Number of Products |
Storage Space (MB) |
Remote File Server Support? (click for details) |
Monthly Cost (US$) |
---|---|---|---|
10 | 50 | NO | $5 |
20 | 100 | NO | $10 |
20 | * | * | $8 |
40 | 250 | NO | $15 |
60 | 500 | YES | $18 |
60 | * | * | $12 |
120 | 500 | YES | $27 |
* Tangible-goods plan only; no digital-product storage/delivery for this plan. |